vlog edu passion

https://m.youtube.com/watch?v=sCNn4XJG0us

Elements of the  Announcement	Found/Not Found	Details
Opening	found	we are proud to announce we out grew our old place
Contents	found	the information of computer store like location
Closing	found	contact us

teks 3

Elements of the Announcement	Found/Not Found	Details
Opening	not found	i
Contents	found	the information to open branches inmedan, denpasar, lombok and makasar
Closing

teks 2

Elements of the Announcement	Found/Not Found	Details
Opening	found	call for proposal
Contents	found	the information announcement is Indonesia  needed to understand the ecology and variability in transmission to human.
Closing	found	detailed information of call off proposal

teks 1

Elements of the Announcement	Found/Not Found	Details
Opening	found	hello georgetown
Contents	found	information weddingparty and collections party
Closing	found	contact information

West Kalimantan is a province in Indonesia located on the island of Borneo with the capital city of Pontianak City . The Governor is  Drs. Cornelis M.H. and Vice Governor is Christiandy Sanjaya

     The total area of West Kalimantan Province is 146,807 km² (7.53% of Indonesia). It is the fourth largest province after Papua, East Kalimantan and Central Kalimantan.

     The area of West Kalimantan includes one area that can be dubbed the province of "Thousand Rivers". This nickname is in harmony with the geographical conditions that have hundreds of large and small rivers that can be and often navigable. Several major rivers are still the arteries and main routes for inland transport, although road infrastructure has reached most of the sub-districts.

     West Kalimantan borders with the Malaysian state of Sarawak.  Although a small part of West Kalimantan is marine, West Kalimantan has dozens of large and small (partially uninhabited) islands scattered along the Karimata Strait and Natuna Sea bordering Riau Islands Province.

     The population in West Kalimantan Province according to the 2016 census amounted to 5,365,256 people (1.85% of Indonesia's population).

     The climate in West Kalimantan is wet tropical climate, rainfall is evenly distributed throughout the year with peak rainfall occurring in January and October the average air temperature between 26.0 s / d 27.0 and the average humidity between 80% to 90% .

     The most dominant ethnic group in West Kalimantan, Dayak (49.91%), then Malay (16.50%). Dayak ethnicity is ethnic in rural areas, while ethnic Malays are majority in coastal area. The third largest ethnic group is Javanese (8.66%) who have settlement base in transmigration areas. In the fourth place of the Chinese ethnic (8.17%) are widely found in urban areas such as Singkawang and Pontianak. Next in fifth place are Madurese (6.27%) who have settlement base in Pontianak and Kubu Raya.

The sixth to 10th largest ethnic groups are Bugis (3.13%), Sundanese (1.13%), Batak (0.60%), Daya (0.52%) and Banjar (0.33%) and other tribes (1.33%).

     In the 19th century, the Dutch and the British increasingly intensified their monopoly of commerce in various sultanates. They also spread the Christian religion. In order to dominate trade, they must break the resistance of some empire and tribe who will not bow. In the early 20th century, the Dutch had mastered the interior. But in 1930, the Dutch had only succeeded in occupying Kalimantan, except for North Borneo which was controlled by the British.

     In this 20th century, began to emerge national movements. Various movements are branches of movement in Java. This is caused by the Kalimantan system of transportation with Java that has started well. People who feel depressed by the Dutch colonizers, forming a container of struggle.

     The first political organization that stood in West Kalimantan was the Syarikat Islam of 1914. In a short time, the Syarikat Islam developed rapidly, where its development was supported also by kings and nobles. In 1922, the birth of a new communist organization, called Sharikat Rakyat. The organization is headed by Gusti Sulung Lelanang, a former activist of the Syarikat Islam.

Another organization formed in West Kalimantan is Muhammadiyah. This branch of Islamic organization was opened by two religious teachers from West Sumatra. Beginning in 1932, Muhammadiyah developed rapidly, they opened branches in Pontianak, Sungai Bakau Kecil, Singkawang, and Sambas.

In 1936, Partai Indonesia Raya (Parindra) opened its branch in West Kalimantan. After that, they opened branches in several areas of West Kalimantan such as in Pontianak, Ngabang, Sambas, and Singkawang. In addition to the movement which is a branch of Java, there are also local political organizations such as the Unity of Borneo children. But this organization was under Dutch influence, and did not play a role in raising national consciousness.

In February 1942, the Japanese landed in Borneo and immediately took over the Dutch. Japan then forbade political organizations and imposed coercion and suppression against the people. Various folk activities were centered for the purpose of the Japanese war. Japanese confinement and cruelty ended when the "Older Brother" lost the war, surrendering to the allies.

News of the proclamation of independence reached West Kalimantan on August 18, 1945. after the news of this proclamation spread, the fighters of West Kalimantan immediately formed an organization called the Committee of the Republic of Indonesia (PPRI). After that, start the era of efforts to maintain independence.

Efforts to realize the government of the Republic of Indonesia in West Kalimantan to get constraints because the Dutch re-master this area. The struggle to expel the Dutch was done by military and political means. On the military road, the fighters carried out attacks on Dutch defense posts. In the political field, the struggle was made by establishing various struggle organizations, such as the Association of Indonesia Association (Gapi), Persatuan Bangsa Indonesia Sambas (Perbis), Pemuda Indonesia Merdeka (PIM), Gerakan Indonesia Merdeka (Gerindo), Persatuan Muslim Indonesia (Permi), and Indonesian Youth Movement (Gerpindo).

The Dutch made various arrests against the fighters. As a result many fighters are forced to leave the countryside. They then formed semi-military units with former members of Heiho and residents. The struggle against the Netherlands was fiercer when the Dutch intended to establish the state of Borneo. Through the Round Table Conference (KMB), the Netherlands made West Kalimantan a state of the Republic of the United States of Indonesia (RIS).

But the existence of RIS is not accepted by the people. Finally on August 17, 1950, RIS was disbanded and Kalimantan again became part of the Republic of Indonesia. As the governor of the Province of Borneo after the dissolution of RIS, appointed Dr. M. Murjani.

After its formation, that is, on January 1, 1957, West Kalimantan began to organize the government. However, due to the local and national security situation is not stable, the government at that time could not improve the level of life of the people. After the end of the turmoil, which ended with the crackdown on the G30S / PKI incident, the local government of West Kalimantan can improve the lives and welfare of the people.

question

1.located where is the capital of west kalimantan?

 a.Pontianak

 b.sumedang

 c.Jakarta

 d.Jambi

 e.Bandung

2.who is the governor of western kalimantan today?

 a.Ridwan kamil

 b.Sandiaga Uno

 c.Cornelis M.H

 d. dede yusuf

 e. Djarot Saiful

3.what is the famous food in west kalimantan?

 a. tahu sumedang

 b. dodol 

 c.pempek 

d. ale ale

 e. pisang ijo

4.deputy governor of west kalimantan that who

a. chrisiandy sanjaya

b. oded md

c ahok

d nurdin

e.ahmad heryawan

5.the famous musical instrument in west kalimantan is

a angklung

b gitar

c rebana

d kecapi

e tawaq

answer

1. A

2. C

3. D

4. A

5. E

                                                                 Entis Sutisna

Sule OVJ is a well known comedian in Indonesia who has a lot of talent and is well liked by all TV viewers. Sule was born in Cimahi City, West Java, November 15, 1976 with the original name of Entis Sutisna. Sule's name soared in the entertainment world after his role in Opera Van Java (OVJ). Initially he started his career by becoming the winner of Audition Indonesian Pelawak (API) in TPI who joined in the group of SOS comedy in 2004-2005. Sule name itself is an abbreviation of Sunda Bule which is typical of Sule is a Sundanese but hair like Bule.

Since he was in elementary school, Sule OVJ has been performing on the seventeenth stage of Agustusan, to dance. "From the age of five years when he heard jaipongan congenital music always joget. I'm really happy to dance, "said this long-haired man and blonde. Because it's fun to dance that, finally parents register it to the studio Kandaga. "Starting from there I can often be champion. Not only in West Java, but also to Jakarta, "said the man born in Cimahi who has a goal to be the host of this news.

questiom

1.when will the sutisna entis be born?

a.bandung

b.cimahi

c.ambon

d.jakarta

e. karawang

2.at when sule join group sos comedy?

a.2010

b.2000

c.2001

d.2004

e.2017

3.first time sule get champion on what competence?

a.Audition Indonesia Pelawak(API)

b.Indonesa Idol

c.singer dance

d.dangdut Indonesia

e. Audition musik

4.the closest friend of the same sule who?

a.raffi ahmad

b.aura kasih

c. andhika prtama

d. soimah

e.andre taulany

5.now sule has children how much?

a.3

b.4

c.1

d.2

e.10

Answer

1.b.Cimahi

2.d.2004

3.a.Audition Pelawak Indonesia

4.e.Andre Taulany

5.b. 4

My Last Holiday

                                                              My Last Holiday 

on the day of my holiday i went to manglayang mountain i went with my friends we held camping cheerful there we studied independently without relying on others this manglayang mountain has a height of 1818 mdpl i was there for two days i walked from the first post the same last holiday in this mountain very fun to get rid of the saturation and the mind became calm after that home we were soaking hot water in garut area to relieve fatigue and eliminate also sore in muscle finally we go home to each

the rest of my school holidays I spend time with family at home while eating together watching movies and joking laugh together because when school time is not enough time to implement it

but I am on the first day of school I go home her road with my school friends walk down the tea gardens in the area cikole lembang there we won ourselves with a very cool breeze and our minds there relax there drinking a cup of warm coffee and come home from there we eat to eat seafood there is a shark fish it feels great to regret if not try the food. finally we go home at night.

YUKI-ONNA

In a village of Musashi Province (1), there lived two woodcutters: Mosaku and Minokichi. At the time of which I am speaking, Mosaku was an old man; and Minokichi, his apprentice, was a lad of eighteen years. Every day they went together to a forest situated about five miles from their village. On the way to that forest there is a wide river to cross; and there is a ferry-boat. Several times a bridge was built where the ferry is; but the bridge was each time carried away by a flood. No common bridge can resist the current there when the river rises.

Mosaku and Minokichi were on their way home, one very cold evening, when a great snowstorm overtook them. They reached the ferry; and they found that the boatman had gone away, leaving his boat on the other side of the river. It was no day for swimming; and the woodcutters took shelter in the ferryman's hut,—thinking themselves lucky to find any shelter at all. There was no brazier in the hut, nor any place in which to make a fire: it was only a two-mat [1] hut, with a single door, but no window. Mosaku and Minokichi fastened the door, and lay down to rest, with their straw rain-coats over them. At first they did not feel very cold; and they thought that the storm would soon be over.

The old man almost immediately fell asleep; but the boy, Minokichi, lay awake a long time, listening to the awful wind, and the continual slashing of the snow against the door. The river was roaring; and the hut swayed and creaked like a junk at sea. It was a terrible storm; and the air was every moment becoming colder; and Minokichi shivered under his rain-coat. But at last, in spite of the cold, he too fell asleep.

He was awakened by a showering of snow in his face. The door of the hut had been forced open; and, by the snow-light (yuki-akari), he saw a woman in the room,—a woman all in white. She was bending above Mosaku, and blowing her breath upon him;—and her breath was like a bright white smoke. Almost in the same moment she turned to Minokichi, and stooped over him. He tried to cry out, but found that he could not utter any sound. The white woman bent down over him, lower and lower, until her face almost touched him; and he saw that she was very beautiful,—though her eyes made him afraid. For a little time she continued to look at him;—then she smiled, and she whispered:—"I intended to treat you like the other man. But I cannot help feeling some pity for you,—because you are so young... You are a pretty boy, Minokichi; and I will not hurt you now. But, if you ever tell anybody—even your own mother—about what you have seen this night, I shall know it; and then I will kill you... Remember what I say!"

With these words, she turned from him, and passed through the doorway. Then he found himself able to move; and he sprang up, and looked out. But the woman was nowhere to be seen; and the snow was driving furiously into the hut. Minokichi closed the door, and secured it by fixing several billets of wood against it. He wondered if the wind had blown it open;—he thought that he might have been only dreaming, and might have mistaken the gleam of the snow-light in the doorway for the figure of a white woman: but he could not be sure. He called to Mosaku, and was frightened because the old man did not answer. He put out his hand in the dark, and touched Mosaku's face, and found that it was ice! Mosaku was stark and dead...

By dawn the storm was over; and when the ferryman returned to his station, a little after sunrise, he found Minokichi lying senseless beside the frozen body of Mosaku. Minokichi was promptly cared for, and soon came to himself; but he remained a long time ill from the effects of the cold of that terrible night. He had been greatly frightened also by the old man's death; but he said nothing about the vision of the woman in white. As soon as he got well again, he returned to his calling,—going alone every morning to the forest, and coming back at nightfall with his bundles of wood, which his mother helped him to sell.

One evening, in the winter of the following year, as he was on his way home, he overtook a girl who happened to be traveling by the same road. She was a tall, slim girl, very good-looking; and she answered Minokichi's greeting in a voice as pleasant to the ear as the voice of a song-bird. Then he walked beside her; and they began to talk. The girl said that her name was O-Yuki [2]; that she had lately lost both of her parents; and that she was going to Yedo (2), where she happened to have some poor relations, who might help her to find a situation as a servant. Minokichi soon felt charmed by this strange girl; and the more that he looked at her, the handsomer she appeared to be. He asked her whether she was yet betrothed; and she answered, laughingly, that she was free. Then, in her turn, she asked Minokichi whether he was married, or pledged to marry; and he told her that, although he had only a widowed mother to support, the question of an "honorable daughter-in-law" had not yet been considered, as he was very young... After these confidences, they walked on for a long while without speaking; but, as the proverb declares, Ki ga areba, me mo kuchi hodo ni mono wo iu: "When the wish is there, the eyes can say as much as the mouth." By the time they reached the village, they had become very much pleased with each other; and then Minokichi asked O-Yuki to rest awhile at his house. After some shy hesitation, she went there with him; and his mother made her welcome, and prepared a warm meal for her. O-Yuki behaved so nicely that Minokichi's mother took a sudden fancy to her, and persuaded her to delay her journey to Yedo. And the natural end of the matter was that Yuki never went to Yedo at all. She remained in the house, as an "honorable daughter-in-law."

O-Yuki proved a very good daughter-in-law. When Minokichi's mother came to die,—some five years later,—her last words were words of affection and praise for the wife of her son. And O-Yuki bore Minokichi ten children, boys and girls,—handsome children all of them, and very fair of skin.

The country-folk thought O-Yuki a wonderful person, by nature different from themselves. Most of the peasant-women age early; but O-Yuki, even after having become the mother of ten children, looked as young and fresh as on the day when she had first come to the village.

One night, after the children had gone to sleep, O-Yuki was sewing by the light of a paper lamp; and Minokichi, watching her, said:—

"To see you sewing there, with the light on your face, makes me think of a strange thing that happened when I was a lad of eighteen. I then saw somebody as beautiful and white as you are now—indeed, she was very like you."...

Without lifting her eyes from her work, O-Yuki responded:—

"Tell me about her... Where did you see her?"

Then Minokichi told her about the terrible night in the ferryman's hut,—and about the White Woman that had stooped above him, smiling and whispering,—and about the silent death of old Mosaku. And he said:—

"Asleep or awake, that was the only time that I saw a being as beautiful as you. Of course, she was not a human being; and I was afraid of her,—very much afraid,—but she was so white!... Indeed, I have never been sure whether it was a dream that I saw, or the Woman of the Snow."...

O-Yuki flung down her sewing, and arose, and bowed above Minokichi where he sat, and shrieked into his face:—

"It was I—I—I! Yuki it was! And I told you then that I would kill you if you ever said one word about it!... But for those children asleep there, I would kill you this moment! And now you had better take very, very good care of them; for if ever they have reason to complain of you, I will treat you as you deserve!"...

Even as she screamed, her voice became thin, like a crying of wind;—then she melted into a bright white mist that spired to the roof-beams, and shuddered away through the smoke-hold... Never again was she seen.